Rabbi

Facebook feed from the Union For Traditional Judaism

Latest Posts:

Divrei Torah (Sermons)

Holidays

Rosh Hashanah

Yom Kippur

Other Holidays

Weekly Torah Portions

Bereshith (Genesis)

Shemoth (Exodus)

Vayikra (Leveticus)

Bamidbar (Numbers)

Devarim (Deuteronomy)

Holiday Instructions

Other Writings/Speeches

Printable Resources and Guides

Source Material & Classes

Halacha

 

  • On Women and Reading Megillah please comment (and view further discussions) on the UTJ Facebook Group.
  • VIDEO BELOW & VIA THIS LINK Women and Tsitsit/Tallit please comment (and view further discussions) on the UTJ Facebook groupA discussion of women and the mitzvah of Tsitsit (originally presented to Lechu Neranena, the Partnership Minyan of Bala Cynwyd (outside Philadelphia)). Conclusions: (a) It seems that at least early on in the rabbinic period, probably extending at least into the early Amoraic period, Rabbi Shimon’s opinion to the effect that women were exempt from tsitsit was considered a minority opinion. However, moving forward it apparently became a fairly universal opinion (it is unclear if this transition happened during the Amoraic period). The sources of this ruling are not clear and there is an argument to be made that the halakhah “should” have been decided otherwise. (b) The position in favor of women making a blessing on wearing tsitsit may be strengthened by the fact that there is an argument that the ruling that women are exempt from tsitsit may have been based on false pretenses. (c) There is general agreement that (big H) Halakhically, women may wear tsitsit, though the Ashkenazi voice in the Shulchan Arukh says that it is haughty for them to do so and thus recommends against it (Rabbi Karo seems to have consciously declined to mention this line of thought in the Shulchan Arukh). There is significant debate as to whether a woman may say a blessing upon putting on tsitsit. (d) Women who chose to put on a tallit receive reward for doing so. (e) To the extent that a woman’s motivations for wearing a tallit are criticized as being improper (an argument that is in no way adopted), this criticism seems contrary to Rav’s aphorism that a person should always do mitzvot even if the person is doing so for personal reasons. (f) For purposes of Lechu Neranena, I consulted with our halakhic advisor, Rabbi Martin Lockshin. He wrote (in part), “I have no problem with women wearing tsitsit if they wish. I know that it bothers some people. I see that simply as a sociological problem that can be overcome, I hope, with sensitivity and a gentle approach.” He feels that a woman may say a blessing on wearing a tallit. Regarding whether a woman should wear a tallit that is more clearly feminine, he wrote that it might be best, but he doesn’t see it as a deal-breaker.; (f) In footnote 12 I introduce some preliminary thoughts on why the halakhah was decided in favor of Rabbi Shimon’s minority view which requires further study.
    A video of a shiur (class) on this subject can be viewed from the link above (which includes a source sheet, best viewed from the pdf found on the linked page). The video is also embedded here.

 

  • VIDEO BELOW & VIA THIS LINK Nihum Avelim (Consolation of Mourners) on Shabbat. This is a shiur (class) I put together in commemoration of the sheloshim (30th day from the funeral) of my father, Melvin Gradofsky. Topics discussed include whether it is permissible to do nihum avelim on Shabbat, whether public displays of consolation are permitted on Shabbat, and whether the standard wishes offered to mourners may be used on Shabbat. Portions of the text that I read during the shiur appear on screen in this video. This video as well as a full source sheet is available from the UTJ Viewpoints page here. A link to the video from Melvin Gradofsky’s funeral can also be found from this link. If you would like to discuss this video, please comment via the UTJ Facebook page here.
  • Does It Matter If Your Dog Eats Toothpaste?  A discussion on the standards by which something that contains hametz becomes permitted for use (other than eating) on Passover.
  • VIDEO BELOW AND VIA THIS LINK The Halakhic Process in a Pandemic. Rabbi Noah Gradofsky (me) and Dr. Mira Morgenstern in Conversation. How does halakhic analysis determine what is expected of us during these unique and challenging times?  How has the pandemic affected our halakhic observance?

 

Biblical Studies

 

Philosophy

Rabbinic Literature

Synagogue Skills

 

Newspaper Clippings

Letters to the Editor:

Articles including Rabbi Gradofsky:

 

Resume

Download my rabbinic resume (pdf)

Professional Experience

HIGH HOLIDAY RABBI, ADAS KODESCH SHEL EMETH, Wilmington, DE 2022

HIGH HOLIDAY RABBI, TEMPLE BETH EL OF ROCKAWAY PARK, Rockaway Park, NY 2016-2019

ASSOCIATE RABBI AND HIGH HOLIDAY CANTOR, CONGREGATION SHORE PARKWAY JEWISH CENTER, Brooklyn, NY March 2011-September 2014

  • Conducted Shabbat and Yom Tov services on a per-diem basis including all rabbinic, cantorial, teaching, and Torah reading functions.
  • Served as High Holiday Cantor.

RABBI, TEMPLE ISRAEL, Long Beach, NY August 2004-July 2010

  • Rabbi of suburban synagogue with approximately 200 families.
  • Conducted daily and Sabbath and holiday services mornings and evenings.
  • Provided pastoral care and counseling.
  • Served as shaliach tzibur (cantor) as needed.
  • Taught regular classes to adults and teens.
  • Advised Hebrew School program with 30-50 students.
  • Prepared Bar and Bat Mitzvah students in consultation with tutor.
  • Created and chaired “Outreach Committee.”
  • Created and taught Hebrew High School program.
  • Authored Junior Congregation prayer book tailored to synagogue’s needs.
  • Managed synagogue website.
  • Created weekly announcement bulletin for distribution in synagogue services, on website, and by phone.

Education

INSTITUTE OF TRADITIONAL JUDAISM, Teaneck, NJ 1998-2004
Semikha (Rabbinic ordination) conferred May 2004.

RUTGERS UNIVERSITY SCHOOL OF LAW-NEWARK, Newark, NJ 1998-2002
J.D., with honors May 2002 Evening student
Honors: Awarded three prizes for academic achievement.

COLUMBIA UNIVERSITY, New York, NY 1994-1998
B.A., cum laude, Economics-Political Science, May 1998
Joint program with the Jewish Theological Seminary

JEWISH THEOLOGICAL SEMINARY, New York, NY 1994-1998
B.A., with honors and distinction, Talmud, May 1998
Honors: Awarded four prizes for academic achievement.
Joint program with Columbia University

Other Information

ORGANIZATIONAL WORK

UNION FOR TRADITIONAL JUDAISM

Board of Directors, 2004-present. Chairperson of Conference Committee, 2004-present. Chairperson of Planning Committee, 2010-2011. Chairperson of Dinner Committee 2012-2013. Recording Secretary, 2007-2011. Vice President 2011-present.

Scroll to Top